Toldot

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In Parashah Toldot, we find the unique mathematic and geometric Signature of God's Explicit Name hidden in the concept that is embedded in the phrase: 

                             "When it came time to give birth....
                                                       ...twins were in her womb."

In order to more fully understand the implications, it is important to read each of the essential constructs listed to the right.

The subject of this portion deals among other things with the pregnancy of Rivka and the twins in her womb (Ya'acov and Esav). However, these "twins" were in her womb throughout the entire gestation period, not merely "when it came time for her to give birth." In other words the unusual wording of the text alludes to something else that is very significant. In this case it alludes to the Shechina and the combined cubic form of the luchot. 

Thus, "when it came time to give birth" (to be brought down by Moshe) they were divided (made twins). They were not twins until that moment in time.


There are three prominent witnesses to that effect. 

1) The measure of the luchot that were divided (made twins) at the time of birth (when it was given) were 6 x 6 x 3 handbreadths or 108 cubic handbreadths each. The volumetric measure of each "twin" was 108. The two were thus: 108 + 108 (or 216 cubic handbreadths) which is same as the number of letters in God's Explicit Name.

The specifications within the blueprint/luchot cast their shadow in the world below and...

2) The mathematic specifications manifest themselves as twins in the form of Yaacov and Esav, who were both born in the 108th year of the 3rd millennium. That is, the 2 were born in the 108th year: 2 "sons," 108 "years" = 216) and...


3) The millennium and the year (within the millennium) also reflect this geometry in that they are the same as the twins. The year was 2108: 2 millennia and 108 years (2 x 108 = 216).
 
The mathematic and geometric specifications in the cosmic blueprint/luchot (as they apply to the foundations of the world) are very precise and so the Signature of the Architect is deeply embedded in the event. The closer the source, the brighter the reflection.

For more information on the Triad Name and where it is found in the Torah (as well as in everything from particle physics, quantum mechanics, celestial dynamics etc., to the historical narrative of mankind) see the "Signature of the Architect," that should be available soon in the iBookstore.

Chai Sarah

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"Eliazar gave to Rivka a gift..."

[Be sure to read the introduction to the material and the explanations listed in the upper right.]

In Chai Sarah, God's Explicit Name is found in “Eliazar gave to Rivka a gift of 2 bracelets.”

Their weight in silver was 10 selaim (shekels). The Sages of Israel conclude that these 2 bracelets allude to the 10 commandments on the 2 luchot, that her children would eventually observe. 

In their original form above, the sapphire cube is characterized by 5 internal mathematic constructs that exist in 2 forms (5 opposite 5). The 2 “bracelets” to be “worn” in the future by Israel, the luchot, with their 10 commandments on 2 tablets (5 opposite 5) were a reflection of this characteristic. 

The ratio of these twins (luchot) were 6 x 6 x 3 (which equals 108) times the 2 luchot. This alludes to the mathematic and geometric Signature of God’s One Explicit Name with its 216 letters (108 x 2).

[For more information on the Triad Name and where it is found in the Torah (as well as in everything from particle physics, quantum mechanics, celestial dynamics etc., to the historical narrative of mankind) see "The Signature of the Architect," available soon in the iBookstore.]

VaYera

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and more complete post on: VaYera

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In VaYera, God’s Explicit Name is found hidden in the ratio of the elements described thus, “take 3 measures of flour and make bread.” 

God comes to Avraham in the heat of the day. Avraham excuses Himself from the Divine Presence and says to Sarah: "take 3 measures of flour and make bread.”

Each of the 3 measures was 6 ounces. The 3 “sixes” allude to the ratio of the sapphire block in Mishpatim, which was 6 x 6 x 6. There are 216 elements in a matrix with this ratio, and these correspond to the 216 letters of God’s Explicit Name. 

The ratio of the “block” in Mishpatim, is also alluded too in the texts about Moshe, who remained in the cloud for 6 days, went back and forth for 6 days taking the Torah to the people, which either began on the 6th of Sivan or ended on the 6th of Sivan, depending on the source. 

Meanwhile, the bread that Sarah prepared was never served. The reason generally given is that Sarah either became niddah while preparing the bread, or that it was Pesach and Sarah inadvertently left it to sit for too long, and so it became leaven. In either case, it could not be eaten.

However...

The 3 measures of flour, that were each 6, alludes to the Divine Presence that was in still in Avraham’s tent.  When Avraham excused himself from the Divine Presence he told Sarah to take make bread. Bread is not eaten in the Divine Presence (witness the showbread in the Beit HaMikdash). Rather, it is for the Divine Presence. Thus it was not served.

[For more information on the Triad Name and where it is found in the Torah (as well as in everything from particle physics, quantum mechanics, celestial dynamics etc., to the historical narrative of mankind) see "The Signature of the Architect," available soon in the iBookstore.]