Ki Thavo

In Parashah Ki Thavo we transition from events and halachic requirements that reflect the math and geometry of the four-letter abbreviations for the Name (the Tetragrammaton, the Havayah of Adnoot and Ehyeh) to the events and requirements reflecting that of the twelve-letter abbreviation(s).

In the paragraphs ahead you will see these allusions to the twelve-letter (Explicit) 'Name'. In the meantime, if you are new to this blog, please read each of the essential constructs listed in the column to the right before proceeding. These pages reveal some of the basic mathematic connections between the letters of God's Explicit Name and the multidimensional geometric characteristics of the luchot, both in the divided state and combined cubic form, along with the internal geometry that casts a shadow known as a magen david. There is a special connection between the Name, the luchot and the geometry of the magen, and together they form a unique signature. We refer to this geometry and its mathematic common denominator as the Signature of the Architect. The purpose of this blog is to show how all of these things connect, and to reveal where the signature geometry is hidden, not only in each week’s parashah, but the physics of time and space, quantum mechanics and celestial dynamics to name a few. Once you are familiar with these constructs you can more fully appreciate each post. In order to more fully appreciate the allusions mentioned above, it is also important to have read last week's post  on Parashah Ki Thetze where the four-letter 'Names' were examined.

In that post, you may remember the allusions involved the marriage between the four letters of the Tetragrammaton and the four letters in Adnoot, that result in the four letters of Ehyeh. 

These letters were mirrored in the requirement for tzitzith where four strands were doubled over against their four opposing halves, tied through the four corners of the talith. The nature of their division into opposing male-female counterparts sustain the physical universe in like form. The letters in turn, are manifested in the physics of the four primary (male-female) continuum's in the dimensions of time and space, as well as the four (male-female) forces in quantum mechanics that “rule” the universe (like the plus and minus of electricity or magnetism).

In last week’s parashah we also showed how the four letters of each 'Name' had their geometric counterpart in the star tetrahedron (a three-dimensional magen david) resulting from the male-female combination of two opposing tetrahedrons. A tetrahedron has four faces, so two “opposing tetrahedrons” have four faces on one, opposite four faces on the other, like the letters, and like the tzitzith. When they are merged (or married together) or otherwise mathematically unified, they form what is called a star tetrahedron. In their unified state, each of the former faces is now divided into four smaller faces. The geometry of the unification is a mirror image of the marriage between the letters (four and four resulting in four).

Now in this week’s parashah, we see the exact same reflection, except that in Ki Thavo it takes the expanded form, mirroring the twelve-letter abbreviation(s) of the 'Name' that are referred to as explicit because, like the Tetragrammaton, Adnoot and Ehyeh, they are also abbreviations of the One Explicit Name of 216 letters. The four letters are really a subset of the twelve letters, that are in turn a subset of the 216.

According to tradition, God taught Moshe this twelve-letter 'Name' at the burning bush and reminded him of this knowledge when he was blocked by the angel from ascending to receive the luchot. It consists among other forms, of twelve letters that are a triad version of the Tetragrammaton. That is, the combination of letters in the Tetragrammaton are repeated 3 times:

“yud-key-vav-key -- yud-key-vav-key -- yud-key-vav-key” 

In the meantime, just as the four-letter Name has its four letter counterpart resulting in a four letter combination, so too does the twelve-letter Name. The twelve-letter (tripled) “version” of the Tetragrammaton, could best be described as a Tri-tetra-grammaton, since the four letters are tripled. It's counterparts (aleph-dalet-nun-yud and aleph-heh-yud-heh) each have their triad counterpart, consisting of the same number of letters in triad form. These may be combined or married just as their primal forms are combined or married (twelve, twelve and twelve). We'll see where the Torah alludes to these three triad forms in a moment.

In the meantime, just as the four-letter 'Names' cast their geometric shadows in the form of a magen david (as explained in last week’s post) so too, the twelve-letter 'Names' cast their geometric shadows in the magen.

A tetrahedron, for example, has four faces and four points. When two tetrahedrons are merged together to form a star tetrahedron, there are four points on one, opposite four points on the other. However, each point or stellation, has three faces that merge to form each point (twelve opposite twelve). Since there are four stellations on each of the two tetrahedrons (each having three faces) there are a total of twelve small faces on each of the opposing tetrahedrons. In other words, there are twelve on one, opposite twelve on the other (the picture below shows the three faces that merge to form each of the four points on each of the two tetrahedrons in the star).

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On the Eight Stellations of a Star Tetrahedron
 Three Faces Merge to Form Each Point  

 

Four Faces Opposite Four Faces

Twelve Small Faces Opposite Twelve Small Faces

Four Letters Opposite Four Letters

Twelve Letters Opposite Twelve Letters 

The three-dimensional magen david reflects all of these characteristics. Not only does it reflect the characteristics of the three 'Names' with four letters, but it also reflects the characteristics of the three triad versions of these 'Names' with twelve letters. Now, where do we find allusions to these three twelve-letter abbreviations of the Name in the Torah? We find them in this parashah where it says: “On the day that you cross the Jordan [river] to the Land that God your Lord is giving you, you must erect large stones...”

Before we elaborate on this text, please remember that all of the (internal) geometry above is framed within the (external) geometry of the evan shetiyah (foundation stone) or cubit-cubed, otherwise known as (the combined cubic form of) the shnei luchot (two tablets) with a volumetric measure of 216 cubic hand-breadths, a surface measure of 216 square hand-breadths, and 2,160 degrees in its twenty-four 90 degree angles (all reflecting its connection to the 216 letter Name) as well as the 42 sets of 42 linear hand-breadths, explained in the post on the 42 Letters in Sapphire (that reflect the nature of the 42 letter Name).  These are the only real fundamental "constants" in the universe. Even the speed of light is subject to and dependent upon these primal constants, that again, correspond to the letters of the Name(s) (see the post on the speed of light).

With all of this in mind, we return to this week's parashah and its allusion to the 12 letter Name(s) where it says: “On the day that you cross the Jordan [river] to the Land that God your Lord is giving you, you must erect large stones...” 

The written Torah does not provide the details. However, we have many sources that do. The entire Torah was written on these stones, some say in all 70 languages. There were twelve stones set up on the east bank of the Jordan River and another twelve stones on the west bank (in what is today Jordan). In other words, there were twelve stones on one shore opposite twelve stones on the other. The word “stone” in Hebrew has a double meaning that is used in referring to the permutation of letters in a name or a word, as it says in Sefer Yetzirah: “three stones build six houses [and] four stones build twenty-four houses,” referring to how many permutations of letters there are in words of this length. Insofar as the twelve stones are concerned, the twelve "stones" allude to the twelve letters in the Name.

This is why the tzitzith are four opposite four (strands) on four corners (as mentioned above and in last week's post on Ki Thetze) and also why (in this week's parashah) there are twelve opposite twelve (stones) with twelve in the middle (reflecting the marriage of the two opposing twelves'). Take the time to contemplate this, and understand it well. These are all aspects of God's Name hidden in the geometry of the foundation stone. Consider the following:

In the last post on Parashah Ki Thetze we showed how the letters of the two primary four-letter abbreviations provided the underlying basis for the four directions' (opposite four directions) in the four continuum's of space-time, as well as the four forces in quantum mechanics, opposite their four counterparts (like the plus ~ minus of electricity). The twelve-letter abbreviations are much the same, however the letters cast their collective shadow into the physical universe somewhat differently. 

The twelve "stones" opposite twelve "stones" (twelve letters opposite twelve letters) are a primary aspect of human physiology. You may remember that God took one of Adam’s ribs to form Eve. Eve was a real person but nevertheless symbolic of the female half of the creation-equation. Just so, the twelve-letter abbreviations are the basis of human physiology where we find twelve ribs opposite twelve ribs in human anatomy, man being made in the image of God [i.e. His Name]. The combination forms the one rib cage that serves to protect and support the internal organs.

The Carbon-12 mystery is also rooted in the twelve-letter Name. Carbon-12 is the basis of all life. Were it not for Carbon-12, none of us would exist. It is formed during a stellar process referred to as the "tri-alpha process" (sometimes called triple-alpha) so-named because it involves 3 alpha particles. When an alpha particle fuses with Beryllium-8 (both at rest) they form the Carbon-12 nucleus with an excitation energy equal to 7.28 MeV (a function of Hoyle’s calculations where the short lived state is slightly more). Tri-alpha (3 alpha particles) and 7.2 should look familiar. The numbers are a reflection of the Triad Havayah of 72, but it does not end there! Carbon-12 gives life (or is the chemical/biological basis of life). This is the opposite of a sacrifice, which involves the taking of a life. In the requirements for various sacrifices, we find the same set of numbers in the same ratio. 

The halachic requirements for various sacrifices explained in Parashah Pinchas are the inverse of this process. The measure of meal and oil was equal to 3 tenth's of an ephah (for the bulls) a tenth being 7.2 lugim. The same requirement is also found in the combined sacrifices of rams and sheep where one requires 2 tenths of an ephah and the other 1 tenth of an ephah, the total being 3 tenth's, where a tenth is again 7.2 lugim, the two reflections being one in the same. The halachic requirement and the formation of Carbon-12 have something in common, specifically the numbers, sets of numbers, and ratios, that characterize the letters of God's Name. 

The tri-alpha process, by the way, involves the fusion of Helium-4 with Beryllium-8 (the combined number of particles in the nuclei being 12). One of the elements (Beryllium-8) has four protons opposite four neutrons (male-female) but these combine with another four particles in the nucleus of another Helium atom. This is like the four opposite four (a total of eight letters) that “marry” (fuse together) to become the four letters of Ehyeh. These four opposite four are married together, but both are also combined and become one with another four during that 'unification' process, just like their chemical counterparts and the physics that sustain life. The internal subatomic structure of these two elements are what marry to form Carbon-12 which is a clear reflection of the twelve-letter Name (as diagrammed below) as it relates to the Tetragrammaton, Adnoot and Ehyeh (the three Names with four letters and their three expanded forms that each consist of twelve letters). Life is quite literally sustained in the physical universe by the letters of the Explicit Name. Physicists delving into the Hoyle state would do well to know these 'Names.' Recent research (Epelbaum) even suggests that the alpha particles in the ground state appear to be in the form of a compact triangle which would be another reflection of the triad nature of the Name and the geometry of the magen.

For purpose of visual comparison, we've depicted the numbers and the nature of those numbers involved in the atomic structure of the tri-alpha process, where four particles combine with another four particles and result in a specific "marriage" of four particles opposite four particles, or 'four pairs' of male~female couples (protons~neutrons) and then; in the ongoing and subsequent bonding process, or marriage to another four couples, the end result is the twelve particles of Carbon-12. The numbers and sets of numbers, and the nature of those sets, is the same as the numbers and sets of numbers, and the nature of the letters in the primary abbreviations of the Name that are ultimately tripled in the twelve letter abbreviation. Coincidence? The chemical/biological basis of life, in Carbon-12, at the atomic level, is a very accurate reflection of the number and nature of the letters in the Name. The release of energy in the Hoyle state of the tri-alpha process is again, 7.28 MeV. Using your knowledge of God's Name and its primary abbreviations, explained in the post on the marriage of the letters, and also your knowledge of the twelve-letter 'Name' as it correlates with its subset, of four, contemplate the atomic structure involved in the process pictured below and see if a familiar 'pattern' emerges.

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Man is the only creature capable of perceiving God at this level. It is in fact the destiny of mankind to know God's Name. This is the messianic promise that may soon be fulfilled as the secrets of the universe continue to unfold.  

In summary, we see once again that the text of the Torah, historical events, halachic requirements, calendric observance (etc) continue to mirror the letters of God’s Name and its abbreviated forms, and that these letters in turn sustain every aspect of the universe. The system (of the physical and non-physical universe) operates like any other, according to certain established rules. Who performs the mitzvoth that maintain the framework necessary for the system to operate? The Jewish people! This is why the Sages of Israel said that if the Jewish people ever ceased to exist (God forbid) or if their observance of these mitzvoth ever ceased (God forbid) there would be no reason for the universe to continue and it too would cease to exist. All of the underlying mechanics however, goes unnoticed by the casual observer. The interconnected nature of our present reality with the letters of His Name and those of Torah is very complex, with each aspect measured to a hair’s breadth, but all of this is hidden right under the collective "nose" of an unbelieving world, including the most brilliant scientists, who don't have a clue who really sustains it.

 

Ki Thetze

In Ki Thetze, the Explicit Name is hidden in the requirement to: “Make yourself bound tassels (tzitzith) on the four corners of the garment with which you cover yourself (the talith).” This command refers to the four corners on the clothing that covers the body. However, there is a hidden aspect that refers to the mitzvoth that clothe the soul. These mitzvoth are performed for kiddush HaShem (the honor of God’s Name).

So what do the tzitzith have to do with God’s Name? Just as there are four corners on the garment in question. There are four strands that are looped through each corner and doubled over, so that each of the corners has four strands, opposite their four counterparts. 

This is like the four letters of the Tetragrammaton (yud-key-vav-key) that stand opposite their counterparts, specifically the four letters of Adnoot (aleph-dalet-nun-yud). The 'marriage' of these letters can be seen on the shiviti in any synagogue and it is the marriage of these four 'couples' that are envisioned during the four bows of shemonei esrei. 

We will examine the mathematic connection between the strands of tzitzith and the letters of God's Name in a moment. In the meantime, if you are new to this blog, please read each of the essential constructs listed in the column to the right before proceeding. These pages reveal some of the basic mathematic connections between the letters of God's Explicit Name and the multidimensional geometric characteristics of the luchot, both in the divided state and combined cubic form, along with the internal geometry that casts a shadow known as a magen david. There is a special connection between the Name, the luchot and the geometry of the magen, and together they form a unique signature. We refer to this geometry and its mathematic common denominator as the Signature of the Architect. The purpose of this blog is to show how all of these things connect, and to reveal where the signature geometry is hidden, not only in each week’s parashah, but the physics of time and space, quantum mechanics and celestial dynamics to name a few. Once you are familiar with these constructs you can more fully appreciate each post.

In addition to what was said above, the four strands that are opposite their four counterparts come together at the four corners of the talith, like the three primary abbreviations of four letters: the Tetragrammaton (yud-key-vav-key) Adnoot (aleph-dalet-nun-yud) and Ehyeh (aleph-heh-yud-heh). This is the origin of a 'pattern' that repeats itself throughout Torah, time, and space, like the "three instances of four" that we saw last week in the linguistic structure of Parashah Shoftim. The one-dimensional metrics of the linguistic structure of the text were a reflection of the three-dimensional geometry in the cosmic blueprint, specifically in the three edges/points on each of the four faces of the star tetrahedron or three-dimensional magen david, that is an integral part of the geometry in the combined cubic form of the luchot (this will be pictured in succeeding paragraphs). The tzitzith are the mirror image of this geometry, which is in turn the mirror image of the letters of the Name that gives rise to it.

To more fully appreciate the relationship, consider the star tetrahedron within this 'cube' [of creation] that is comprised of a tetrahedron and its polar opposite. There are four faces/points on one, opposite four faces/points on the other, and when they are merged together in opposing directions each of the eight two-dimensional triangular faces is divided into four smaller triangular faces. The division caused by the 'marriage' results in twelve small triangular faces opposite another twelve small triangular faces, like the twelve-letter abbreviation of the Explicit Name that will be discussed in next week's post on Ki Thavo.

Four Opposite Four

The geometric marriage of the two halves is what results in the star tetrahedron or three-dimensional magen david, where each of the original four faces and their four counterparts, now has four quadrants.

This geometry is a perfect geometric reflection of all 216 letters in the Explicit Name, as well as the letters corresponding to its three primary four-letter abbreviations that are four opposite four letters that become four (more thoroughly explained in "The Marriage of the Letters" and also Massey and Devarim). The 216 points in the 72 triangular corners (with three triangular corners on each of the four pairs of opposing faces in the third dimension) reflect as-it-were, the three-dimensional geometry corresponding to those letters.

What does this mean? It means that by wearing tzitzith, we are placing within our garments a very special magen david that corresponds not only to God's Explicit Name, but every aspect of that Name. Understand this well, and contemplate the implications which will become even more apparent as you proceed through this text. 

The four strands on the tzitzith opposite the four strands on the half that are doubled over, as well as the four corners on which they are tied, allude to the exact nature of God’s Name in the four letters of the Tetragrammaton that are married to (unified with) the four letters of Adnoot, and become the four letters of Ehyeh, all of which are hidden in the complex geometry of the royal seal. 

Coincidence? Last week we explained the significance of the requirement for two witnesses or three witnesses. Let's see if we can find two or three 'witnesses' who are willing and able to testify to the validity of this larger reality.

The first witness is found in the manner by which the Ark of the Covenant was lifted and carried. The ark was lifted by eight priests (four at one end, and four at the other). After it was lifted into the air, the four priests in the middle (who were on the corners of the ark) would then rest the ark on their shoulders in order to carry it. The others would back away, leaving only the four at the corners of the ark. The four opposite four that become four in this service become what is essentially a numeric/geometric reflection of the combination of letters in God's Name that, in its unified form are the letters of Ehyeh. The effect of the transition between lifting and carrying, or the eight that become four (rising from the second dimension to the third) mirrors the unification of the letters and the ultimate result.

It should also be noted, that before it was lifted, it was within the two-dimensional (on-the-ground) framework of those who surrounded it, and so everyone was required to face it. However, once it was lifted into the air, it moved from its former two-dimensional reference frame into the third dimension, where those down below were no longer subject to the halacha that required everyone in the lower dimension to face it. This is why it was permissible for the four who carried it, to all face the same direction as they walked.

The requirement for tzitzith in this parashah is a reflection of the same thing, showing once again how everything is bound to the letters of God’s Explicit Name, male opposite female for purpose of sustaining a universe in that form.

For those who want to peer a little deeper into this particular “matrix,” notice that one of those strands is different from the other three, because it is the strand that is half techelet (blue). This is like the marriage of the four letters of the Tetragrammaton with the four letters in the Havayah of Adnoot, where the marriage of one pair is different from the marriage of the other three. The vav is physically subtracted from the nun as opposed to being physically added during the process of unification that results in the Havayah of Ehyeh (as described in the post on Massey and Devarim and also the construct entitled "The Marriage of the Letters"). The one strand that is half techelet and half white, is like the vav that is subtracted from the nun in the marriage of that particular couple. It completely disappears leaving what is in essence “half the nun” (or the portion that corresponds to the resulting yud). This reflection is the mirror image of what it represents, which is the pair of letters that is combined differently and the nature of that combination.

The Tetrahedral Construct Within

the Combined Cubic Form of the Luchot is Geometrically Identical

(it's geometry is defined by the marriage between the letters)

(one couple is different from the other three couples) 

 

This is the cosmic template for the physics of time and space. There are three dimensions of space and one dimension of time. The three dimensions of space can be described as East-West, North-South, and Up-Down, although the terms are relative and they could be described in any number of ways. Each continuum has a male-female component like East-West. We can move about freely within the three dimensions of space, however time is different. We are limited when it comes to movement through time since we can only move in one direction, forward not backward. So one dimension is different from the other three.  

Each dimension has two continuum's and these continuum's are 'paired' with one another. There are four specific pairs of primary continuum's (in the observable universe) just as there are four specific pairs of primary letters, and just as one pair of letters is different from the other three, so too, one dimension is different from the other three dimensions. The primary dimensions of time and space are merely extensions of the primary letters. Our 'reality' is an energetic metaphor for the letters of God's Name. Just as there are more than four dimensions, there are also more than four letters in the Name. However, they are all connected in a very specific way that mirrors this larger reality. The physical universe is literally framed within and limited by the nature of those letters. The letters of this Name "rule" the universe, so it should come as no surprise that they are also the cosmic template for the physics of quantum mechanics, in the four 'forces' and their four polar opposites (like the plus and minus of electricity). These are also precise reflections of these letters, and one (gravity) is decidedly different from the other three as known in physics. 

History is also framed within this larger reality, which is why there were four couples on board the ark, and why one couple (Noah and his Wife) were different from the other three couples (Shem, cHam and Yafet and their Wives). The causality is a function of the letters. This is also why there are four couples buried at Machpelah, and why one of these couples (Adam and Eve) are different from the other three couples (Avraham/Sarah, Yitzak/Rivka and Yaacov/Leah). Each is a reflection of a larger reality in the tetrahedral aspects of the luchot, which is a reflection of an even larger reality in the marriage of the letters.

Four male opposite four female? When we "see" the four-letters of the Tetragrammaton (yud-key-vav-key) we "say" the four-letters of Adnoot (alpeh-dalet-nun-yud). Our halachic requirement to do so is rooted in the male ~ female nature of the four letters opposite their four counterparts that are at the heart of this larger reality. Additional mathematic implications related to the foundation stone are covered in the essential construct entitled "The 1820 Paths of the Magen David."

Do we see an allusion to this elsewhere in the text. That is, do we have yet another witness to the male~female division of these letters (and the physics of the universe) anywhere else in this parashah? Yes. In verse 24:06 it says: "Do not take the upper or lower millstone as security." On the simple level (pshat) this refers to the security for a loan. However all things come from God who "loans" to mankind the use of His kingdom. The reference to the prohibition of dividing "the upper and lower" alludes to the letters of His Name in the form of their male and female counterparts that would otherwise be a unity. How do we know this refers to the male ~ female counterparts of the letters that sustain the physical and nonphysical universes, as opposed to just the components of the millstone? The preceding verses alludes to this marriage in verse 24:01, where the marriage of the two halves is expressed as when "a man marries a woman..." an allusion to the marriage of the male and female letters and their counterparts in the 'duality' of the quantum universe. 

Do not separate the pair. This is like the four pairs of rings on the ark: four on each corner together with their four locking counterparts on the poles. Thus: "Do not remove the poles" which would require a separation of the rings that correspond to the marriage in the four pairs of letters.

We would only add that the marriage of the letters that we contemplate during shemonei esrei  is essentially the reverse engineering of the 'division' that was necessary for creation, a process that necessitated the dividing of these letters in the first place; where (in unified form) they started as Ehyeh (aleph-heh-yud-heh) but then 'divided' into the letters of the Tetragrammaton (yud-key-vav-key) opposite those of Adnoot (aleph-dalet-nun-yud) for purpose of creating a male~female universe. Our re-unification of the four letters (yud-key-vav-key) and their four counterparts (aleph-dalet-nun-yud) during the four bows, is a tikkun or rectification for the duality, that might otherwise be perceived as something less than perfect unity of the Holy One blessed be He.  

The amazingly precise interconnectedness between the text of the Torah; halachic requirements; historical events; the geometry of the magen david and the letters of God’s Name would be impossible for any man or group of men to compose, especially considering historic events that occurred over time, let alone be embedded into a meaningful narrative, demonstrating once again the remarkable way in which everything is held together by the letters of the Name.

Each service to God that has been described above, like the commandment for a Jew to wear tzitzith, rests upon a knowledge of God’s Name that is absent among the nations. The Jewish people are the only ones who have preserved this knowledge. They are the only ones who know how to properly pronounce the Name, and equally importantly, under what circumstances it is permissible to pronounce. The Jewish people are the only people who know how, or even allowed to perform the mitzvoth set forth in the Torah, and the only ones who understand the nature of the service that honors this Name upon which the universe depends. Unless and until that service is fully restored (specifically Temple service and all that it entails) the world will remain in chaos1. Moreover, as difficult as it may be for some to believe, if the performance of the mitzvoth (like those pertaining to tzitzith) were interrupted, the very fabric of the universe would be torn apart (and specifically the delicate physics of its duality) resulting in total collapse, which is why the Sages of Israel asserted that if Israel ever failed to perform these mitzvoth, the universe would simply cease to exist. 

Once again God has provided an easy way, or a hard way. Man has only to choose the path.

________ 

Footnote 1 - The nations are constantly attempting to oppress Israel and never cease in their collective attempts to bend Israel to their will or destroy it all together. This results in a more limited form of service to God that in turn destabilizes the entire universe. Witness the absence of the ark and the service described above that binds the letters together (think time and space and quantum mechanics). If the nations continue in their quest to abrogate God's promise to Israel and specifically its inheritance of Land, then a great war will likely ensue. If that still does not rectify the matter, then it may lead to a planetary catastrophe described these days as an ELE (or near "extinction level event"). The last time this happened was at the time of the flood (see the posts on Metzora and BeHa'alothekha). The future borders of Israel are specified and described throughout Tanach. The nations have only to acquiesce. The unification of the people with the Land, is a binding of these same letters. Since the days of Avraham Aveinu, God's servants have been separated from the Land a total of 4 times, like the letters of the Tetragrammaton that are separated from those of the Havaya of Adnoot that are ultimately unified (during the 4 bows as is known). The 1 pair is different of the other 3 pairs. The diaspora is a perfect reflection. The Land and the people are an inseparable pair that testify to the nature and the power of God's Name. The present iteration (in the reestablishment of the nation Israel in 1948) is different from the other 3 because Israel will never again be dispossessed. If the nations try to create a separation, collectively or individually, it will lead to their destruction by the Hand of God. They should wake up now before its to late. No people, nation, or religion will be spared should they choose to participate in the attempt to prevent this unification (of the letters of God's Name mirrored in the marriage of the Jewish people to the Land of Israel that God has promised).