In Miketz, we
find mathematic allusions to the letters of the Triad Name hidden in so many
forms and so many places that we cannot mention them all in a single
post. Some are found in the volumetric measure for the combined cubic
form of the luchot. Others emerge from its internal geometry in the form of the royal seal or magen
david.
If you are new to this
blog then you should read each of the essential constructs listed in
the column to the right before proceeding. These pages explain some of the
basic connections between the letters of God's Explicit Name and the
multidimensional mathematic and geometric characteristics of the luchot (tablets of the covenant)
both in the divided state and combined cubic form, along with the
internal geometry that casts a shadow known as a magen david. There is a
special connection between the Name, the luchot and the geometry of the
magen that creates a unique signature. The purpose of this blog is to show how they connect with one
another and to reveal where this Signature of the Architect is
hidden, not only in each week’s parashah, but the physics of time and
space, quantum mechanics and celestial dynamics to name a few. Without
the background provided by these essential constructs, the posts will
make little sense.
For those already familiar with the basic concepts, we’ll start our examination of this parashah with the statement that: “...two years passed to the day [and] Pharaoh had a dream.”
Why was it important for this event to occur at this precise moment in time, as it says "two years passed to the day." What
happened exactly two years earlier? Pharaoh’s two courtiers, his wine
steward and his baker, each had a dream (the year was 2228).
We’ll come back to the year in a moment. In the meantime, Yoseph
interpreted their
dreams and then 3 days later these dreams came true. The baker was
executed and the wine steward released as Yoseph had said. Yoseph of
course, was relying on the wine steward to tell Pharaoh of his innocence
and he failed to do so, thus “two years passed to the day [before]
Pharaoh had a dream."
Mathematic
and/or geometric shadows of the Triad Name are often embedded in events
like this. Some play themselves out over periods of time. Others occur
at specific moments in time. Still others are found in a combination of
both. In this case it requires this precise "moment in time" for God’s
Signature to be revealed. The timing is a function of the mathematic
center point between two opposing tetrahedrons (the explanation will be
diagrammed in subsequent paragraphs). It was at this moment that Yoseph
transitioned
from being an imprisoned slave (the lowest state) to being the most
powerful man in the known world (the highest state). This can only
happen in a cosmic plan of unprecedented proportion. When it does, we
can expect to see the Signature of the Architect somewhere
mathematically hidden beneath the surface, and indeed we do. How does
this reference correspond to the Name of the Architect?
Before
delving into these numbers we need to backtrack to Toldot when Yaacov
and Esav (the twins) are born. It was the 108th year of the millennium. The twins, or 2 being "born" in the 108th year, is a reflection of a larger reality originating with the 'letters' of the Name and the luchot that these 'letters' define, where 2 x 108 = 216. Coincidence? Time moves forward and then "coincidentally," another 108 years pass, at which time (again "coincidentally") Yaacov reaches the age of 108. He then assigns the royal garment to Yoseph and it just happens (again "coincidentally") to be the 216th
year of the millennium. All the numbers are clear reflections of the
mathematic template for creation (the luchot) and its division when it
was brought down (108 cubic hand-breadths + 108 cubic hand-breadths = 216 cubic hand-breadths).
In
the case of this parashah, this same allusion is seen as a reflection
of the complex geometry within the luchot, or more specifically the
three-dimensional magen david (star tetrahedron) within its combined
cubic form, which has 36 triangular corners (3 x 36 = 108) on one tetrahedron opposite 36 triangular corners (3 x 36 = 108) on the other tetrahedron (as explained in the page on 'the sapphire magen david'
to the right). The allusion (in this parashah) merely emerges from a
different "set" of numbers, pertaining to the exact same geometry. Where
is this unique set of numbers found?
After
the events and their respective dates mentioned above transpire, time
again moves forward and Yoseph is sold that very year (2216).
He works as a slave until his release from prison in the year 2230.
Thus, 14 years pass (exactly 14 years) during which Yoseph is a slave. The "moment in time"
arrives (in this parashah) for "Pharaoh [to have] a dream" that will result in a complete reversal. What period
of time does Pharaoh’s dream encompass? It’s about the next 14
year
period of time. The “fulcrum” (or moment in time) between the two
"halves," or two 14
year periods, is when Pharaoh has a dream and Yoseph transitions from
being a slave, to being the viceroy of Egypt, where he would effectively
become the most powerful man in the known world. In other words, the
mathematic center point (the dream mentioned above) is at the exact
moment in time separating these two 14 year periods. These two
periods stand in stark opposition to one another (14 opposite 14)
not only in terms of time, but in terms of stature and any number of
other polar opposites like feast and famine. Mathematically, this week's
parashah brings us to a moment in time (a mo'ed) that separates the two halves of reality that are seen above as 108 opposite 108.
How do these two opposing 14
year periods of time equate to 108 opposite 108? What does it mean, and
why is it significant? Both sets of numbers originate in the metrics of
the luchot and its internal tetrahedral geometry.
In Parashah Emor we showed how this geometry took the form of pairs, and specifically pairs of opposing 7s and/or pairs of opposing 14s. These pairs are one-dimensional expressions that 'describe' the tetrahedral geometry of the “royal
seal” (7s in two dimensions, 14s
in three dimensions). More specifically, the pairing correlates with
the metrics for each opposing half. In two dimensions each half
consists of 7 basic elements. In three-dimensions, each half consists of
14 basic elements. If you’ve not yet read the post on Parashah Emor,
now would be a good time to do so. If you are new to this blog, again, you
should read the essential constructs listed in the column to the
right before proceeding, as they explain the basic mathematic and
geometric characteristics of God’s Explicit Name.
An ordinary magen david is essentially a two-dimensional shadow of a three-dimensional star tetrahedron which is characterized by 72 triangular corners. These corners have a direct one-to-one mathematic correspondence to the number of letters in the Triad Name (3 x 72 = 216). The star consists of two tetrahedrons that have been merged or married together in opposing directions. Each tetrahedron consists of 14 elements (4 faces, 4 points and 6 edges = 14 elements) and so two tetrahedrons can be described in terms of the 14 elements on one, opposite the 14 elements on the other (just like Yoseph's 14 years as a slave opposite his 14 years as a ruler in Pharaoh’s dream). The number of triangular corners is ultimately 108 opposite 108, and so these two sets of numbers converge in the geometry of the royal seal. One set represents the number of basic elements in each half. The other set represents the number of corners on each of it triangular faces. It would be one thing if this phenomena was limited to just the narrative of the Torah. It's another to find the same phenomena in the physics of the universe. Contemplate the significance of this before proceeding. If you've read the post on the Primordial Torah, then you've seen how the mathematic characteristics of the cosmic blueprint give rise to the nature of the physical universe, as well as the history of mankind, and there is no doubt as to its statistical significance or the odds that its various measurements (in terms of cause and effect) are far more than mere coincidence (using even the most stringent of statistical analysis).
The numbers reflect the geometry of the letters in the Explicit Name with 72 triplets, and the male-female pairing alludes to the division of the letters in male~female form, that was necessary to create a universe in like form. However, at the same time, it alludes to the (re)unification of the (letters in the) Name: “For the sake of the unification of the Holy One blessed be He...” where the letters associated with the opposing halves will be unified/sanctified in the minds of those who would witness the events soon to transpire in Egypt.
A Shadow of the Star Tetrahedron
A Three-Dimensional Geometric Construct within 'the' Cube of Sapphire
In
last week's parashah, you will remember that the “stars” in Yoseph’s
dream had a similar mathematic relationship to the number of letters in the Triad Name, although in that case, the correlation was at the two-dimensional
level. Specifically, there
were 12 (two-dimensional) stars with 6 points having 3 corners, for a total of 216
points. The numbers, or sets of numbers, and the ratio here, are slightly
different, but the resulting mathematic reflection is the same. The 14 opposite 14 (or 2 tetrahedrons in the three-dimensional star) when merged together, again have 72 triangular corners (3 x 72 = 216)
and so both, in their own way, reflect the Signature of the Architect in the associated events.
The unification of the 11 stars (with the 1 already in Egypt) alludes to
how Yoseph’s descent into Egypt would bring about a unification that
would sanctify God's Name. Now, in Miketz, we have the 2 opposing 14
year periods of time alluding to the same thing. These mathematic
and/or geometric reflections are everywhere, like ripples in a pond,
and there are more of these same allusions to the royal
seal or magen david (really the geometry of the Name) in this parashah.
In Pharaoh’s dream, for example, there are 7 cows and 7
ears in two dreams (again 14 opposite 14). Remember the luchot were
brought down twice and so internally, this would geometrically 'create'
two stars. So in the narrative we see two opposing 7 in two
dreams. As if to emphasize the underlying significance of the number 14
in the parashah, as it would relate to the Name, the small gematria of
Miketz is also 14.
The word seven occurs 3 times when Pharaoh describes his dream, "seven," "seven" and "seven," like the seven sets of 42 linear hand-breadths in each of the stones three dimensions: 21 sets of 42 horizontal linear hand-breadths in each face/layer of the sapphire stone (right to left, front to back and top to bottom (as described and modeled in the post on the 42 letters in sapphire). Then the description of the dream is repeated, and we see another "seven," "seven" and "seven," like the seven sets of 21 sets of 42 vertical linear hand-breadths in each face/layer of the sapphire stone (again right to left, front to back and top to bottom (as described and modeled in the same post). Thus 42 sets of 42 linear hand-breadths in all, a reflection of the 42 letter Name. The two descriptions of the dreams are again repeated when Yoseph is called to interpret the dream. Why? The stones were brought down twice, measure for measure, another reflection of a larger reality. Examine the subsequent sentences carefully, and you will see the word "seven" is mentioned twice, as a pair of "sevens" when Yoseph interprets the dream, then another pair of sevens, when he tells Pharaoh what to do. This is then followed by two more "pairs" of "sevens" when the events are actually described, making a total of four pairs of "sevens." This is a reflection of the stone's internal geometry, more specifically one of a cube's five constructs known as a tetrahedron and its polar opposite that create a star tetrahedron. A triangle has seven elements: three lines, three points of intersection between the lines and one face (seven elements as is known in geometry). A three dimensional tetrahedron is made of four two-dimensional triangles (four "sevens"). When paired to its polar opposite (another tetrahedron) the star tetrahedron becomes four "sevens" opposite four "sevens," just like the words used to describe the events. The story of Israel (as stated by Moshe in the Torah) is indeed "in the [measurements of] the sapphire" stone.
In
the cosmic scheme of things, our existence may be little more than a
metaphor for God's Name! Even the motion of the stars and planets
conform to the geometry of its letters. As the stars move through the
heavens, their circular journey takes roughly 26,000 years to complete, alluding to the gematria of the Tetragrammaton (yud-key-vav-key) which is 26. The time period for each constellation in the precession is 2,160 years, a multiple of the number of letters in the Name. Moreover, the axis of the earth moves 1 degree every 72 years in relation to the stars under the rolling vault of heaven, all of which allude to the Triad Havayah of 72 and the mathematic nature of His Signature within the luchot. In this parashah, a reflection of the royal seal and its 72 triplets is hidden in so many places beneath the surface of the text, that it is difficult to ignore.
In
addition to the pairs of 14s mentioned above (associated with the
three-dimensional form of a tetrahedron) there are also patterns of 7s
that correspond to the same geometry in two dimensions (the magen david
being a two-dimensional shadow of the star tetrahedron). In fact, the
number seven is mentioned a total 28 times in this portion of the Torah, the number being the sum of opposing 14s. Keep in mind that the process started with the dreams of the baker and the steward in the year 2228; that exactly 28 years elapsed between the sale of Yoseph, until the end of the period of time in Pharaoh’s dream (14 + 14 = 28) as well as the two opposing periods of time in which Yoseph's status would be either slave or viceroy (14 + 14 = 28). So the
number of times that the number 28 is found in the text as a function of 7s and 14s, characterizing various events, is a further reflection of the geometry in the royal seal and the letters of the
Name, but in this case as they apply to the events involving Yoseph.
The breakdown of these twenty eight 7s
is quite revealing in and of itself, since they form their own unique
pattern over and above what has already been discussed. However, before
we explain how and why the
breakdown of these 7s is so significant, it is worthwhile reviewing the
geometry of the royal seal, and how it correlates with the 216 letters, so that we don’t lose sight of the larger reality (which is how God's Name 'rules' time and space).
There
are 8 faces on (the) two tetrahedrons that form a three-dimensional
magen david (star tetrahedron) as shown in the picture below. Each face
is triangular. Each face has a polar opposite, and each face has 7 basic
elements (3 lines, 3 points and 1 face) those opposites being 7 opposite 7. When each triangular face is
married to its polar opposite, the result is a magen david. There are 8
triangular “halves,” and the 4 faces of one “merge” with the 4
faces of the other (in geometric male-female fashion). The marriage of the 4 with there 4 counterparts, creates 4
two-dimensional magen davids. It's important to remember that these pairs (at the two dimensional
level) are actually the 8 faces of the star tetrahedron (at the
three-dimensional level). So even though they are "married together," they
nevertheless remain separate and apart from their counterparts by virtue of their
position in the third dimension. The geometry is identical to the
nature of the abbreviations of the Name: the 4 letters of the
Tetragrammaton (Yud Key Vav Key) opposite the 4 letters of the Havayah of
Adnoot (Aleph Dalet Nun Yud) that are (in unified form) the 4 letters of Ehyeh (Aleph
Heh Yud Heh). The letters must remain separate and apart or else the "duality" (in physics and quantum mechanics) would collapse and universe would return to it's original state prior to creation.
The picture below shows two opposing faces (in red and blue)
that constitute one magen david (of the 4 that ultimately define the
faces of a star tetrahedron). The faces are skewed because of the angle
in which they are viewed, so that you can see where they are in relation
to one another and to the other three pairs of triangular faces.
(Components of a Two-Dimensional Magen David)
+Solid+Fill.tiff)
We see pairs of 7s (or two halves of a magen david) and always in opposing form, because of their geometric origin in the Primordial Torah. However, we also see them as triplets (three 7s) where the number 7 is mentioned three times in succession like 7, 7, & 7; and/or 7 x 7 x 7).
Three 7s mathematically allude to the 3 dimensions of physical space that move through 1 dimension of time, as seen in the measure of the luchot as 7 x 7 x 7, which is the primordial origin of time, found in cycles of 7, defined for example by calendar related halachic observance (mentioned many times throughout the blog).
In addition to what has been explained above, three 7s is also a one-dimensional expression for “the measure” of each side; of each face; of each triangular half of a tetrahedron (with 7 elements per face). You can see this in the picture below, where each of the three sides on any given face of this tetrahedron are measured in terms of 7 places or positions, and how this results in a total of 28 places/positions in the triangular matrix.
the Edges and Points of any Given Face on a Tetrahedral Matrix of 7
What’s interesting is that three 7s with 28 places/position (like the period of time involving Yoseph that we mentioned above) can define any given face, or they can define the entire star tetrahedron when it is expressed in terms of its 14 elements opposite 14 elements (28). One is its two dimensional reflection, the other is its three-dimensional reflection. In this parashah we see the interconnectedness of these numbers, sets of numbers, ratios between the sets, in both two-dimensional and three-dimensional magen davids, as well as the numbers characterizing the events that are unfolding.
Having examined 7s and 14s as they relate to the two-dimensional triangular or three-dimensional tetrahedral geometry, and their relation to the royal seal (which is a reflection of the number and nature of the letters in God’s Name) we will proceed to examine the significance of the breakdown in the 28 times the number 7 is mentioned in the text.
The breakdown (that we will list in a moment) consists of two opposing groups of three 7s, followed by another two opposing groups of three 7s. There is a brief separation in the text and then we see two pairs of 7s followed by another two pairs of 7s. Finally, these patterns transition to one (single) pair of 7s; followed by a second (single) pair of 7s; followed by a third (single) pair of 7s; followed by a fourth (single) pair of 7s. Notice also that it progresses from groups of threes, to groups of twos, to groups of ones, a progression that nicely correlates with the concept of one, two and three-dimensional space.
The pattern starts with the three's:
41:2,3 & 4: three 7s
41:5,6 & 7: three 7s
(then there is a separation in the content of the text before the next two groups appear)
41:18, 19 & 20: three 7s
41:22, 23 & 24: three 7s
(there is another separation in the text and then mention of 7s appear as two pairs)
41:26: two pairs of 7s
41:27: two pairs of 7s
(then the pattern shifts again to single pairs of 7s)
41:29 & 30: first pair of 7s
41:34 & 36: second pair of 7s
41:47 & 48: third pair of 7s
41:53 & 54: fourth pair of 7s
In each case, the pairs (insofar as what they are describing) oppose one another, in one form or another, like fat cows versus skinny cows; or healthy ears versus shriveled ears; years of plenty versus years of famine, etc; like the opposing nature of the letters in the geometry of God’s Name and the nature of their reflection in the geometry of the royal seal.
These numbers; opposing sets of numbers; and ratios, are geometrically unmistakable. Three 7s define any given face of a tetrahedron. Four mentions of three 7s define all four triangular faces of a tetrahedron (shown below) where the measure of each face is defined in the text by reference to three times 7 places/positions, or the 28 elements (on each face).
In the meantime, the next set of numbers consists of two pairs of 7s, which (in terms of basic elements) define four faces on one tetrahedron. This is followed by another two pairs of 7s that define the four faces on the other tetrahedron. The two together, define the 8 faces (4 opposite 4) of the star tetrahedron with its 72 triangular corners (3 x 72 = 216).
Specifically, there are 4 more (single) “pairs” of 7 mentioned, and these define yet another tetrahedron. So now we have, for lack of any better words to describe the mathematic aspects of the story, a "female" tetrahedron to go with the lonely "male" tetrahedron first mentioned above. The end result is that the sequence starts with the male "half," of a tetrahedron, followed by another male but this time with a female tetrahedron, followed by another tetrahedron or "half" of the first tetrahedron. Altogether, the mathematic components for two complete star tetrahedrons are found in these numbers.
Keep in mind that the geometry of a tetrahedron is hidden internally within a cube, and that the two luchot were divided and brought down twice. The two combined cubic forms would have two star tetrahedrons (consisting of four regular tetrahedrons) mathematically hidden in their internal geometry. The first set was shattered. The second remained intact. The luchot were “divided,” like the male half and the female half above, found in the sequence of numbers mentioned in the text.
It is worth emphasizing again, that the star tetrahedron (royal seal) is merely a geometric reflection of the nature of the letters in the Explicit Name. In the cosmic scheme of things, God separated the letters of His Name into their respective male-female counterparts in order to create and maintain a universe in like form. The 4 letters of Ehyeh, were thus divided and became the 4 letters of the Tetragrammaton opposite the 4 letters in the Havayah of Adnoot (Aleph-Dalet-Nun and Yud). We see a reflection of the mechanics of this in the commandment of tzitzith (4 opposite 4 on 4) as explained in the post on Ki Thetze. Just as the 4 letter abbreviation was divided, so too was the 12 letter (abbreviation) of the Explicit Name, as seen in its reflection in the 12 stones on either side (and in the middle) of the Jordan River, as explained in the post on Ki Thavo. Here we see the same thing in the geometry of the royal seal, which casts its shadow below in the form of the events taking place in this week's parashah involving Yoseph and this is worth contemplating.
No matter how we break down the geometry, its source above (in the letters of God's Name) in recombinant form, return to either 4, 12 or 108 (letters) which can be represented by just one tetrahedron (one of the five internal mathematic constructs in the combined cubic form of the luchot). Without its polar opposite (in male-female combination) it exists only as one construct. The physical universe cannot exist in this form. However in the world above, where there is perfect unity, no such division is needed. The reflection of the Name in this parashah is seen both in its unified state (above) and in its divided state (below) where we say“...for the sake of the unification of the Holy One, blessed be He, and His Name... to unify the [letters of the] Name,” lest we mistakenly think He is somehow “divided,” when in fact He is a perfect unity.
The text itself is a witness to this reality. The 7s found in the dream about cows (41:2-4) that are then repeated to Yoseph (41:18-21) are all beside one river (the Nile). The 7s found in the dream concerning the ears of grain (41:5-7) that are then repeated to Yoseph (41:22-24) are all on one stalk. The language used in the description of the dreams where we find these 7s (where each is associated with one thing: either the river or the stalk) hints to the fact that the numbers are associated with one specific construct, like the numbers that define one tetrahedron. These stand opposite another specific construct, the opposing tetrahedron. The two (opposing tetrahedrons) however are also one unified construct in the form of a star tetrahedron as defined by the numbers corresponding to its various elements. And so when Yoseph interprets the dreams in 41:25 he says, “it is all one dream,” which is tantamount to saying that the previous two are really one, just as the opposing abbreviations of the Name, are really one. The words of the song: "...life is but a dream," comes to mind, and they may be a more accurate description of reality than anyone thinks.
In summary, patterns of 7s, in the form of three 7s and/or pairs of 7s are found throughout the entire Torah and in each case, the numbers conform to the geometry of the royal seal and the letters of the Name hidden in its geometry.
Having mentioned all of the above, with a special focus on the twenty eight 7s in the first part of this post; and showing how they divide into, for example, three 7s; followed by two times two pairs of 7s etc., and their connection to God’s Name and the magen david, it is worth examining the mathematic characteristics of the triangular matrix of 7 (half of a magen david) more closely, and also its three-dimensional counterpart, the tetrahedral matrix of 7 (which we’ve not yet done). When we look at the geometry associated with this part of the “blueprint,” an interesting pattern emerges, one that matches the actual words of the Torah describing the nature of the events and considerably more!
The diagram below uses triangular elements to measure and define the edges, points, and ultimately the face of a triangular matrix of 7. Keep in mind that these divisions are the result of the measured geometry of the evan shetiyah discussed at length in the essential constructs to the right. We’ve made the 7 elements themselves triangles (triangles within a triangle) since this is the actual result of the lines of measure that would run through the foundation stone. You can see (as you should have noticed in the previous models) that the edges are defined by three 7s, and the total number of “elements” (triangles) is twenty-eight. Using this method however, which is more consistent with the letters in the Triad Name and the nature of the magen david, you’ll notice that this creates a “counterpart” to each element in the form of another triangle, but the counterpart points down, instead of up, like the two halves of the royal seal.
As mentioned many times throughout this blog, there are things hidden beneath the surface of various two-dimensional constructs (underlying the text of the Torah) that are not revealed until they can be observed in three-dimensions. So, in our quest to know and understand the relationship between God’s Explicit Name, the royal seal in the form of the magen david (which is essentially a mathematic construct within the combined cubic form of the luchot) and how these in turn relate to the physical universe and the events that shape the history of Israel, we will now “extrude” our two-dimensional royal seal (as a triangular matrix of 7) into three-dimensions. Keep in mind as we do, that this geometry is a reflection of the characteristics of the 216 letters in the Explicit Name (the 72 triangular corners of a star tetrahedron, in essence being a geometric reflection corresponding to the nature of the letters in the Name). The diagram below shows a three-dimensional tetrahedral matrix of 7 (7 lines of delineation) in the measure of the cube that surrounds it.
Tetrahedral Matrix Delineated by the Seven Lines
of the Cube that Surrounds it
The left side of the model is the two-dimensional face (pictured previously) but here it is shown in three dimensions as it relates to the tetrahedral matrix. The right side (of the model) shows that each of the blue triangles (that are “elements” in the triangular matrix of 7) are small tetrahedrons in the third dimension. However, as it turns out, the white triangles pointing down, are not tetrahedrons at all. Rather, they are the triangular faces of an octahedron. The octahedron is also one of the five mathematic constructs within a cube, but its defining characteristics are its 4 faces on one side, opposite 4 faces on the other. These faces have a direct one-to-one relationship with one another, providing a perfect geometric reflection of the 4 opposite 4, in the nature of the letters for the two primary abbreviations of the Name, the 4 letters of the Tetragrammaton opposite the 4 letters in the Havayah of Adnoot.
Its easy to count these two types of elements at the two-dimensional level. Its not so easy at the three-dimensional level. If you create a computer model in three-dimensions (which is pictured above) and then break it down and count the total number of each type of element, you will get the results shown below. There may be a formula for doing this, but a one-dimensional mathematic expression somehow detracts from the beauty that can be seen in this “aspect” of the cosmic blueprint (luchot) and would lose the very clear connection that God’s “plan” has to the history of Israel (in the mishmash of what would otherwise be meaningless numbers).
As it turns out, the sum total of the numbers, sets of numbers and the ratio between sets, is actually quite astonishing. Each side is defined by “three 7s,” (each border is defined by seven points/lines) and there are of course 4 sides. This is just like the 4 instances in the story of Yoseph, where three 7s are mentioned. These numbers are external to the matrix and “revealed” (nigleh) in the story. Its internal (mathematic) characteristics however are hidden beneath the surface and that’s where it gets interesting.
The total number of small tetrahedrons is 84 (the age of Yaacov when he married 4 young women). Each of the 3 borders is defined by 21 points of intersection (21) on 4 faces, again 84. The geometry mirrors the narrative.
In addition, the total of the external and internal number of “small tetrahedrons” in the matrix is the same as the pattern of numbers that define its edges (4 sets of three 7s). They are the same as the “numbers” that define the “story” or the events that actually happened. But surely that must be a coincidence? Lets see if we can find a second witness.
The sum total of the octahedrons (the counterpart of the small tetrahedrons) in this tetrahedral matrix, is 56. When this number is factored by 4, the number of letters in the Havayah of Adnoot (which is the counterpart of the 4 letters of the Tetragrammaton mentioned in the preceding paragraph) the result is 4 x 14. The 14 is of course a pair of 7s, so the 4 “pair” of 7s that are seen in the number of octahedrons, are just like the numbers that follow the three 7s in the actual story, which are two times two pairs of 7s. In other words, the twenty-eight 7s in the parashah, that amount to a one-dimensional expression for (or define) a tetrahedral matrix of seven, externally (in the 4 instances of three 7s) are also found mathematically hidden, internally, within the same matrix. That “coincidence” should stagger the imagination, and the questions we should be asking ourselves are: what does all of this mean and who could design a blueprint with such detail, and play with the engineering of history, so as to “define” the events in the letters and the words of Torah? There is really only one answer. It took a Master Mathematician and Designer, capable of transcending the normal limitations of time and space, to bring about the events in question, all in accordance with the mathematic specifications of the blueprint (or combined cubic form of the sapphire luchot). Think about this for a moment.
In addition to the above, there are 7 "levels" in a tetrahedral matrix of 7, that are like 7 thousand years or 7 millennia. The total number of all the elements (tetrahedrons and octahedrons) in the first 6 levels, as in the 6 millennia (before the millennial shabbat) is 91. The number 91 is the sum of the gematria of the 4 letters of the Tetragrammaton (26) and the gematria of the 4 letters of Adnoot (65) alluding to the unification (and sanctification) of God’s Name that will occur at the end of the 6th millennium, by which time everyone will know God’s real Name and understand the significance of its letters (and right now you should be thinking about the 4 male-female forces in quantum mechanics, and the male-female “directions” for the 4 dimensions of space-time which are both very real reflections of the letters of these two abbreviations).
If you sit back and contemplate the implications of everything that has been said so far, even for a moment, you will realize how important the nation of Israel and the Jewish people are to God’s plan. The history of the Jewish people provides the brightest reflection of this process, because it is the most central part. Nothing has changed. As a friend once said, God does not make mistakes and there is no need for "Plan B” in the cosmic scheme of things. The plan is the same as it has always been (past, present and future) and it is still in full force and effect.
The truth is that God has a plan for everyone, not just the Jewish people. It's just that the further you get from the source, the less visible the connection. All the more reason for each and every person to determine what role they play in that plan, and make absolutely sure that they are acting in accordance with God’s will (and not merely doing something absurd because some cleric demands it). Those who seek to de-legitimize Israel, for example, or God forbid, wipe it from the face of the earth entirely, as heard in the rhetoric coming from more than one nation at this particular moment in time, simply do not understand the dire consequences they face, for attempting to do so.
Trying to abrogate God’s promise(s) to Israel is foolhardy. One way or the other, such actions will eventually come back to haunt those would would try, or at the very least embarrass them or destroy them altogether. Whether their life is effected by one calamity or another, depends only on the degree to which an individual or a nation is determined to destroy Israel (measure for measure). The sophisticated nature of the blueprint (that is itself an extension of the letters in God’s Name as demonstrated in this case by the events surrounding Yoseph’s sojourn in Egypt) should serve as a warning to even the most simple-minded person, that such attempts are futile. The end result always boomerangs on those who have the audacity to think they can thwart God's plan. Such “logic” and the inevitable actions that result, are the absolute pinnacle of arrogance and stupidity.
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